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One of the characteristics of Irish poetry according to Thomas MacDonagh is a certain naiveté. An Irish poet, he says, if he be individual, if he be original, if he be national, speaks, almost stammers, in one of the two fresh languages of this country; in Irish (modern Irish, newly schooled by Europe), or in Anglo-Irish, English as we speak it in Ireland . Such an Irish poet can still express himself in the simplest terms of life and of the common furniture of life. 5 Thomas MacDonagh is speaking here of the poetry that is being written to-day, of the poetry that comes out of a community that is still mainly agricultural, that is still close to the soil, that has but few possessions. And yet, with this naiveté there must go a great deal of subtility. Like the Japanese, says Kuno Meyer, the Celts were always quick to take an artistic hint; they avoid the obvious and the commonplace; the half-said thing to them is dearest. 6 This is said of the poetry written in Ireland many centuries ago, but the subtility that the critic credits the Celts with is still a racial heritage. Irish poetry begins with a dedicationa dedication of the race to the land. The myth of the invasion tells that the first act of the invaders was the invoking of the land of Irelandits hills, its rivers, its forests, its cataracts. Amergin, the first poet, pronounced the invocation from one of their ships, thereby dedicating the Milesian race to the mysterious land. That dedication is in many poems made since Amergins timethe dedication of the poet to the land, of the race to the land. Padraic Colum, Anthology of Irish Verse, 1922 (5) Literature in Ireland. (6) Ancient Irish Poetry. |
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Today
the spiritual and artistic wells of Ireland still soothe the soul-thirst
of the faithful from many traditions. Throughout the world, the hearth
fires of our ancestors are drawing us
together once again. There is much we can learn, within our modern age, from the histories and cultural accomplishments of those who passed before us. It is an honor to our predecessors, when we turn from the transient news of the day, and pause to listen to the
words of an old folktale. It is also a gift to ourselves, for we may
often find a familiar passage or story worth holding on to and making
our own. Within Earthlore will always be found paths of learning and exploration through cultural subjects such as the great cathedral era of medieval Europe or the innovations in religion and philosophy of ancient Egypt. You will also find journeys into larger questions; Who are we, reflected through our cultural heritage?... What are the historical forces which led us to where we are today?... What, if any, is our destiny as globally connected, yet unique, cultures? Here, you may explore the great mysteries of history, and perhaps come to understand a little more about the mystery of your own self.
The intent of Earthlore is to encourage and support individual quests and original thinking. These features were created as source for content rich interaction with subjects of cultural history. To this end, the content featured will center around the personal experiences and findings of those who have immersed themselves in these subjects. All subjects will be treated objectively and presented in a manner best suited for subjective utilization. Within this stance, we look forward to the sharing of your own views!
May You Find That Which Your Heart Hath ever Sought!
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Development & Production Credits |
Theme
Editor : Nicole Blackford
Primary Text : Rhey Cedron Art Direction : Thierry Alberto Art Research : Malcolm Hurrell Principal Photography : Rhey Cedron Structural Design : Mark Nelson Research Assistant : Walter McCrae Support Production : Henry Craig, Clara Kelly |
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