What is known of the early ages of Irish history has been derived primarily from two sources: Archaeological study and mythological lore. The earliest settlers are believed to have arrived in Ireland between eight and nine thousand years ago. It is about the time when the island would have become fertile after the receding of the polar ice fields. This period is referred to by scholars as the Middle Stone Age or Mesolithic era. It is possible, even likely, that there was migrant habitation previous to this time, although no conclusive remains have survived, distinctive of succeeding settlements. It is important to note, that no extensive excavation efforts have been staged as yet to explore the sites which could possibly date to earlier periods.

As all information of these first peoples is originated from archeological remains, little is known of their culture. The oldest excavations to date appear primarily in the northeast, not far from the coast. Although the theory is disputed, it would seem from evidence,

Poulnabrone Dolmen The Burren, County Clare

that the first settlers arrived from what is now Scotland or the northern tracts of Europe. The island was wealthy in natural resources at this time. Forests were abundant and filled with wildlife as were rivers and streams. It seems plausible that the initial inhabitants were organized hunting parties drawn by this unplundered bounty.

The most prominent remains from this period are the many megalithic tombs which populate the countryside. While megaliths are found in several areas of Europe, Ireland possesses the highest concentration of sites. Accepted dating for these structures is between 4,000 and 2001 BCE. There are three primary styles of tombs, the most common were constructed with massive, solid stones consisting of three or four supports and a single cap piece. Larger tombs are also known which were often covered by large earthen mounds. Dating to this same period are the impressive and mysterious tomb chambers at Newgrange, Fourknocks and Creevykeel. There remain many questions about these ancient sites, but it is certain that they were utilized as more than simple burial monuments. There is strong evidence to support the view that they served significantly in the religious rituals of the people who constructed them.

The Neolithic period began around 3000 BCE in Ireland. Wooden structures from this era have been excavated in Galway, Tyrone and other counties. Although there are a greater number of

Dun Angus, an Iron age fortification with its back set to the far west cliff of Inishmore. A certain identification of its builders remains elusive.

personal artifacts to this time, we still know little of the prevailing customs and culture. Around 2001 BCE, a wave of people arrived from origins still disputed and established a high Neolithic society. There is a great wealth of evidence remaining from this period, much of which has derived from explorations of burial mounds. Fine gold work, broach pins and other ornaments have been unearthed throughout the country. It is also within this era that innovations were developed in the style of megalithic tomb construction. Known as Passage tombs, these sites are circular in form and are often situated upon hilltops.

Iron age sword,

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Another significant turning point in Irish history took place in the middle of the fifth century. In the year 432 AD, tradition holds, Saint Patrick landed in Ireland with several loyal followers. Over the rest of his life Patrick worked to convert the natives to Christianity. He did not however, seek to abolish existing customs. He proposed alterations only where they were in direct conflict with Christian doctrine. The lore surrounding Ireland's patron saint claims him to be a foreign born slave brought over as a boy to herd sheep. As a man, he escapes and returns across the sea to become a servant of God.

Stained glass portrait of Saint Patrick, herald of Christianity in Ireland.

One of the most profound introductions

brought by Patrick was the Latin alphabet; for the shadow of the Roman empire had never extended to Ireland. In succeeding years, the craft of the written word would be used by Irish monks to record the great wealth of the countries oral traditions and history.

Patrick established monasteries across the country where language and theology could be studied. During the Dark Ages in Europe these monasteries served as sanctuary to many of the continents great scholars and theologians. It was here that the lamp of Latin learning was preserved for the ages. During this age, the great illuminated manuscripts of Ireland were produced. Arguably the finest such work, is The Book of Kells which may still be viewed at Trinity College, Dublin.

Cathedral of St. Patrick on the Rock of Cashel,
just outside Cashel, county Tipperary

This age of illumination was brought to an abrupt end by yet another group of invaders. The Vikings, unlike the Romans before them, did not spare Ireland. During the ninth & tenth centuries, waves of Norse warriors ransacked the countryside. The Vikings plundered everything in sight. The monasteries were favorite targets for their treasures of golden religious ornaments. The Vikings were eventually driven out, but not before making some contributions of their own. Many coastal towns, and most significantly, Dublin, owe their establishment to the invading Norsemen.

Even with the Vikings gone, Ireland was not without strife. The country fractured into petty kingdoms as ambitious regional rulers vied for control. In a move aimed at unifying the land, the great warrior Brian Boru assumed the title of High King in the year 1002. But national unity was not to be. Family and clan warfare continued for another one hundred fifty years. King would be King - by sword alone.

In the midst of one such conflict came an invitation which would open a new cycle in history, one which is still unfolding this very day. In 1169, Dermot MacMurrough, King of Leinster, lost his title in conflict. He appealed to Henry II, King of England, for assistance in regaining control. Henry agreed, providing both financial and military support, commencing the history of Anglo-Norman involvement in Ireland.

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