What most challenges our interaction with Medieval craft works is the path of approach and the stance of comprehension. The world is vastly different than it was when these structures and their attendant arts were created. Where the exterior world has not changed, our inner attitudes toward it have greatly evolved. E-mail : queries@elore Your questions and comments are always welcome! |
Architecture
is what we think of most as the expression of the Gothic age. Its
first forms arise within the 12th century, seemingly from the very heart
of their Romanesque forebears. As the paramount builder of the Middle
Age centuries, the church provided this new creative/technical form with
its greatest avenue of manifestation. It would not be until the 'Neo-Gothic'
era of the nineteenth century that the style would make an expression
through secular structures on any broad scale. Contrary to popular perception, Gothic style refers to more than cathedral structures. The label applies to art, sculpture, glass works, decorative pieces and illuminated manuscripts from the mid 12th through the early 16th century. The label of 'Gothic' was coined in Italy, during the Renaissance, as a derogatory reference to the art and architecture of the these earlier centuries. The denigration was a comparison to the earlier Goth barbarians. With the passing centuries, Gothic became more clearly associated with the closing era of the medieval age. In time, the demarcation point would solidify around the distinctive style which followed the Romanesque era. There remains a great degree of argumentative definition to this day, as a blending of the two styles can be found at many sites. One prominent example is Canterbury in England, which was reconstructed after a great fire, yet retained several earlier elements. The accepted Gothic period spans some four hundred years, from the twelfth century through the early decades of the sixteenth. This fact alone argues against a consistent method and style. Today, we communicate through miracles such as the one which carries this information. We take for granted the ability to exchange ideas and collaborate on projects across the world. During the Gothic age communication of craft and style was limited by the physical travel of small guilds of craftsmen. Over time, original ideas imported from earlier sites evolved into new forms which reflected refined technique and regional influence. |
F o u n d a t i o n S t o n e s o f L e a r n i n g |
Glossaries 'Must
know' Terms |
The
distinctions between French, English, Italian, German and Spanish
Gothic are defined by more than mere geography. Over time, a dedicated
study will reveal the variety of distinctions. The sincere student
will soon enough 'pierce the veil' and come within the treasure house
of artistic and spiritual intent contained in unique forms at each and
every structure. These treasures still beckon powerfully to those of yearning
mind and spirit. Their legacy challenges personal experience and innovative interpretation. That the grand Gothic cathedrals of the Medieval period portray a manifestation of brilliant architectural skill, is self evident. Often lost to us today, due to the distraction of the fantastic, is the gesture of intent. Within the broad view of architectural history, this aspect is evidenced with outstanding success by the medieval builders. Within their time, Gothic churches and cathedrals were far more than sheltering houses of worship. Gracefully incorporated into functional works of stone and glass are centuries of spiritual and moral understanding. Each site served as a vitalizing temple of initiation into the deep rooted mysteries of Christianity. From within these richly symbolic foundations, a sense of meaning and continuity emanated into the surrounding communities. While today, religious services are still held within most medieval churches and cathedrals, their role within society is greatly diminished. Modern architectural accomplishments are funded by leaders of business not spirit. Our skylines are now dominated by temples of commerce, against which, even the grandest of cathedrals is overshadowed. For the most part, we find ourselves drawn to the strangeness of the Gothics, standing out, as they do, in sharp contrast to the structures of later ages. |
Official Cathedral Sites On-line Pages will open within a separate window. France Notre dame de Chartres Strausbourg Ireland Saint Patrick's Cathedral, Dublin United Kingdom Canterbury Salisbury Wells United States National Cathedral Saint John the Divine The sites listed above are only a sampling of cathedrals and abbeys with material available on-line. If you are interested in learning about similar resources as well as a broad range of quality cultural content, ask to receive updates about the Musae directory. |
Sad
or not, this is our age, and the works of earlier centuries remain
an integrated part of it. Those who study these masterworks of spirit
and craft will often agree that they were not constructed solely for the
benefit of medieval searchers. They were also intended to transmit legacies
of spiritual knowledge forward through the centuries. A feat deserving
of our respect, considering the turmoil of these past six hundred years. This cultural legacy thus stands as vibrant testament to the moral integrity and spiritual dedication of its creators! Even a brief look at these works reveals clear evidence of skilled craft and dedicated intent. Considering the degree of effort invested, it becomes clear that there are few, if any accidents within their construction. To those drawn into a study of their many wonders, their is much to discover. Through our efforts we seek a clearer understanding of their origins and a sense of what role they inhabit within future cultural development. Integral to these objectives is a well structured path of approach that serves explorers from a contemporary perspective. We will seek to establish what sense of relevancy medieval art and faith possess at the dawn of the twenty first century. As an ongoing work scheduled to evolve for many years to come, we invite and welcome your participation! If you would like to receive information regarding updates to this and associated sites, simply provide your e-mail address: @elore For more extensive information, progress of cultural projects and relevant news we publish a periodic report called The Rose, which is freely distributed via e-mail, for the asking. |
Development & Production Credits |
Theme
Editor : Nicole Blackford
Primary Text : Rhey Cedron Art Direction : Thierry Alberto Art Research : Malcolm Hurrell Principal Photography : Rhey Cedron Structural Design : Mark Nelson Research Assistant : Walter McCrae Support Production : Henry Craig, Joan Flandrin, Clara Kelly |
BibliographyDictionnaire raisonné de l'architecture française du XIe au XVIe siècle,E. Viollet-le-Duc, Paris (1858-68) Mont Saint-Michel and Chartres, Henry Adams (1904) Gothic Painting, J. Dupont & C. Gnudi, Skira (1954) The Gothic Cathedral, Otto von Simson, Pantheon, NY (1956) The Gothic, Paul Frankl , Princeton U. Press (1960) The Cathedral Builders, Jean Gimpel, Grove Press, NY (1961) Gothic Architecture, Robert Branner, G. Braziller, NY (1961) High Gothic, Hans Jantzen , Pantheon, NY (1962) Medieval Art I, II, III Georges Duby, Skira, Geneva (1966-67) The Medieval Architect, J. H. Harvey, London (1972) The Age of the Cathedrals, Art and Society 980-1420, Georges Duby, London (1981) French Gothic Architecture of the 12th and 13th Centuries, J. Bony , Berkeley (1983) The Gothic Cathedral, C. Wilson , Thames & Hudson (1990) The Art of Gothic, Könemann Verlagsgesellschaft mbH, (1999) |
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